Writer’s Digest, October 24, 2018
When I wrote An Outlaw Makes it Home, I had written several other books but nothing this personal. Since I have never read any advice on writing a memoir, these tips are only from my own direct experience.
In my 20s, after an amazing set of adventures in the 1960s, I orally told my stories as a way of seduction. I was a good story teller and became better after we smoked a joint together. But those stories were casual, episodic moments without a coherent core.
When I was 60 and facing death from an incurable blood and bone cancer, I reflected on what I would like to leave behind after I died. While undergoing chemotherapy and stem cell transplants, and confined to my bed, I wrote Songs of Freedom, a poem that encapsulates everything I had realized and wanted to pass on.
by Hélène T. Stelian, July 25, 2018
What is your life’s purpose?
To serve world peace and freedom through everyone waking up.
How are you living your purpose?
I have given my life to pass on what has been given to me: a direct realization of my true nature. I do this by meeting with people in events around the world and by training a staff of trainers in the skills of passing it on.
The Native Society, July 24, 2018
Eli Jaxon-Bear is the author of An Outlaw Makes It Home, Wake Up and Roar, Sudden Awakening, and Fixation to Freedom. He has worked as a mailboy, dishwasher, steel-worker, teacher and organic farmer. He was a community organizer with VISTA in Chicago and Detroit before entering a doctoral program at the Graduate School of International Studies in Denver, Colorado. He has been living with his partner and wife, Gangaji, since 1976. They currently reside in Ashland, Oregon. Eli meets people and teaches through the Leela Foundation.
The Primal Happiness Show, Episode 194, 2018
This week’s show is Eli Jaxon-Bear, the author of An Outlaw Makes It Home. A life long search for freedom took Eli around the world and into many spiritual traditions from a Zen monastery in Japan to a Sufi circle in Marrakesh, among others. His search ended when he was drawn to India (1990) where he met his final teacher, Papaji; a direct disciple of the renowned Indian Sage Ramana Maharshi.
Confirming Eli’s realization, his teacher sent him back into the world to share his unique psychological insights into the nature of egoic suffering in support of self-realization.
Conscious Connection Magazine, June 17, 2018
Our Declaration of Independence states that we are all created equal and enjoy the rights of “life, liberty and the pursuit of happiness.” The sad joke here is that the “pursuit of happiness” almost never leads to lasting happiness, whether for George Washington or anyone else. Before we examine why that is, and a way to true happiness, a disclaimer from me:
I grew up neurotic and unhappy with no expectation of ever being happy. I looked around and saw that no one that I knew was happy and everyone was faking it. So I gave up on happiness at a very early age.
And yet, I have actually found true happiness and fulfillment. This has been my condition for almost thirty years through all the vicissitudes of life. That does not mean having a smiley face all the time nor does it mean not feeling sadness, pain or anger as there is a time for everything. I was not happy about having cancer and facing my death, but it also did not touch the underlying bliss of life. This happiness is everyone’s birthright.
When I first met Eli Jaxon-Bear in 2002, I knew very little about the Enneagram and nothing about deep trance work. I had met his wife Gangaji just over a year prior, whose presence and wisdom literally stopped me in my tracks—it was the end of my spiritual search for enlightenment.
After meeting Gangaji, I was skeptical that the Enneagram, or any methodology would offer any real value. Everything that I heard about the Enneagram was that it was great for helping you uncover what career or relationship was right for you, but it had little to do with liberation from egoic suffering.
In late 2002, Gangaji joined Eli’s three-year program, which is a three year commitment that acts as a container for a deep exploration into your true nature. At that time, Eli’s Enneagram retreat was a pre-requisite to joining the program and even though I was still skeptical, I signed-up for the Enneagram retreat and what turned out to be a life changing three-year program.
Article by Carol Wiener
Published in “Enneagram Monthly”, 1995
When I arrived at Eli Jaxon-Bear’s three week retreat in Sedona, Arizona, I didn’t have a lot of expectations. Instead I had a very subtle, dare I say, cockiness that there really wasn’t much of anything I hadn’t already experienced; that there wasn’t anything new under the sun. I had come to that conclusion after twenty-some-odd years of meditation and dabbling in an array of psycho spiritual and emotional arenas. It’s not that I am spiritually jaded – I’d prefer to think of myself as being more of a spiritual connoisseur.
In the past, I had diligently worked on myself, scrubbing my childhood and parental issues fairly clean using the suds of many different modalities. I’d even taken a toothbrush into the corners and crevices of my subconscious, bravely facing any crud that still lurked. I scraped, I peeled. I did whatever it took; I studied and taught yoga, meditation, co-counseling and rebirthing; even sojourned to India. I manifested wealth, relationships and fulfilled desires.
Letter to the editor of Gnosis Magazine, 1996
by Eli Jaxon-Bear
I was very interested to read your interview with Claudio by Om and one of his students. While I strongly support Claudio’s defense of the Enneagram and agree with his assessment of the shallow, arrogant, ignorant way the Enneagram is mainly taught and misused, I also have a few central points of disagreement.
Oscar and Claudio are quite adamant about preserving the transmission and the spiritual context of the work and with this I strongly concur. How that spiritual transmission is best supported is the issue. In my experience any tool that arises in the service of liberation is useful and any tool that arises from an ego-centered desire to get better is ultimately in service of its master. And mysteriously, as in the case of Hui Neng, the woodcutter who spontaneously woke up to become founder of the Sudden School in China, or Ramana Maharshi who worshiped the mountain Arunachala as his beloved Lord, there is no telling who the Beloved chooses or what form the Teacher may take. It is often the least expected who are chosen.
This essay is in response to an earlier essay about the Six fixation presented at the International Enneagram Conference. In the first essay the author used a metaphor of all the different fixations approaching the crossing of a log over a rushing stream. The author referred to the Six fear and doubt, and working with that through different techniques to “get the Six to cross the bridge.” The author also referred to the Six as having a lack of a center-post or cornerstone for constructing a self.
Techniques can be very useful for ego-strengthening. Using visualization, mantra, anchoring, role-modeling, hypnosis, and other exercises, the Six fixation can learn to “cross the bridge,” to move through the fear and doubt. But does this lead to true fulfillment? Certainly counter-phobic Sixes could cross the bridge with ease and derring-do. Does this make them any happier, any closer to essence? None of them has ever reported it so.
The Eight fixation is wrapped around Two at the core. The Eight often flaunts the pride that the Two can so skillfully mask. The Eight is either proud of being the best or the worst. The flaunting of the pride is the defense against the deep hurt of worthlessness and sensing that, “I am wrong.” The hurt of worthlessness is protected by the pride and used to justify the acting out of lust.
Lust is best summed up by the phrase, “What about me?” The code for the Eight’s expression of lust is, “Let’s have some fun.” If it isn’t fun, the Eight is not interested. What constitutes fun is fixation specific. For the Eight it often means acting out excessiveness in trying to consume all of life in one bite and then taking another and another and another.
- Eli Jaxon-Bear
- Leela School